Dreams in Islam alphabetical index. Muslim dream book of Ibn Sirin alphabetical index

This article discusses in great detail the questions that are asked according to the Muslim dream book. If you want to learn more about the Islamic dream book, then you should pay attention to other articles of this project.

Muslim dream book interpretation of dreams according to the Holy Quran and Sunnah azan in a dream

The Messenger of Allah, peace and blessings be upon him, said: “When the time of Judgment approaches, almost all the dreams of a Muslim will be true” (Bukhari, Muslim). According to the Holy Quran and Sunnah Azan, sleep is divided into three types:

Good dream; Such a dream is interpreted as God’s grace, which descended on a person and brought him a gift - a prophetic good dream. Such dreams are often good news for the dreamer, as God opens His arms to him.

The Almighty once asked Adam: “You have seen everything created by me, but have you not noticed from all that you have seen anyone similar to you?” And Adam replied: “No, O Lord, create for me a couple similar to me, so that she lives with me and recognizes only You and worships only You, like me...” And Allah put Adam to sleep, and while he was sleeping, created Eve and sat her at his head. When Adam woke up, Allah asked him: “Who is this sitting near your head?” And Adam answered: “This is the vision that You showed me in a dream, O my Lord...” And this was the first dream seen by man.

Bad dream. Such a dream is considered to be the machinations of the shaitan, who every now and then wants to mock the dreamer’s soul and inflict fear, melancholy and pain on him through sleep. Bad dreams are experienced by a person who goes to bed with an unclean soul, without, in a word, praying and without thanking God for the day he has lived.

The Prophet, peace and blessings be upon him, said: “Some dreams are from Allah, others are from Shaitan.”

A dream that illustrates the life of the sleeper; Such dreams can occur if in reality a person is very concerned about something and has ever passed through experiences through his soul. Also, such dreams can show what the dreamer is used to doing in reality.

Dreams that do not fit into any of the varieties given above are not considered reliable according to the Koran, or those that can be interpreted in any way by resorting to a dream book. Such dreams are considered nonsense.

The interpretation of dreams according to the Holy Quran and the Sunnah of Azan relies on the following principles: The Prophet, s.a.w., said: “If any of you sees a favorable dream, then, verily, it comes from Allah, and let him give praise to Allah for him and will tell his friends about him. And if he sees an unfavorable dream, then it comes from the shaitan, and let him ask Allah for protection from the evil of this dream and not mention it to anyone, and then it will not bring him harm.” At-Tirmidhi and others translated a hadith from Abu Hurayrat, who reported that the Prophet, peace be upon him, said: “If any of you sees a good dream, then let him interpret it and tell about it. And if he sees a bad dream, then let him not seek its interpretation and do not talk about it.”

In order for the interpretation to be correct, it is necessary to highlight, first of all, what is most important in the dream. And start from this “main thing”, remembering all the accompanying elements.

Muslim dream book to see money, pregnancy, fly in a dream

According to the Muslim dream book, seeing paper money in a dream means that you will soon receive important news. The higher the denomination, the more important the news. If you dreamed of money in your hands, then this is a good sign - in reality you will receive an extremely profitable offer. If the dreamed money is directly related to the person who is dreaming, then a huge amount will replenish his budget in real life.

Distributing money left and right, losing it, forgetting it, or giving it as a gift other than alms means a significant loss of income, possible remuneration, or deprivation of a bonus. Giving alms in a dream means the accomplishment of grandiose plans and the implementation of projects. If you dream of ordinary coins or small change, then this is a sign of minor troubles, frustrations and chagrins. However, if the coins are gold, this is a sign of great luck and happiness.

For a man to see his wife’s pregnancy in a dream means that good news will come to him. If a woman sees her pregnancy in me, then she will soon become rich. If a virgin or an unmarried girl dreams of pregnancy, this means that she will get married very soon. For old people, seeing this in a dream is a sign of illness and disease.

The Muslim dream book says that if a person flies in a dream, then such a dream foreshadows an interesting journey in real life. Anyone who watches his flight between heaven and earth will dream a lot in reality. The wishes of such a person will soon come true. Basically, such a dream predicts the acquisition of family well-being.

Muslim dream book in a dream: hedgehog, snake, horse, lion, fish, flowers, kissing

Seeing a hedgehog in a dream, according to the Muslim dream book, means meeting an unmerciful, evil, ungrateful person.

According to the Muslim dream book, a snake means an enemy; accordingly, how it behaves in a dream is how one can predict the behavior of the enemy of the person who is dreaming in real life. An important element is whether the snake hisses in a dream. If you hear a hiss, then this is a good sign, because in reality the evil enemy will leave the “battlefield” and leave the person alone. However, until the enemy is defeated, he should be feared.

Seeing a horse in a dream is not a very good sign, which foreshadows shameless deception on the part of loved ones. However, if the horse neighs, then the meaning of the dream changes. The neighing of a horse means the noble speech of an authoritative person. Perhaps in reality the sleeping person will be given important advice, or he will receive enormous support from influential people. If in a dream a horse turns to him and the speech is understandable, then you should remember every word spoken and interpret them in the most literal sense.

A lion, in accordance with the Muslim dream book, means for the person who sees it to face unbridled strength and power. If a person who is sleeping overcomes a lion in a dream, then this promises a clear victory against his most sworn enemy in real life. If he runs away from the lion, then this is also a good sign, which foretells success in business and the speedy fulfillment of all desires.

Seeing a fish in a dream is a good sign. It symbolizes success if you dream of it in large quantities. Also, if a person eats fish, it means that he will soon sort out all his problems. The Muslim dream book pays great attention to people who sit at the same table and eat fish together with the person seeing the dream. You should keep an eye on such people in reality; perhaps they are committing bad deeds behind their backs and preparing some kind of treachery.

Flowers that a person sees in a dream mean a combination of feelings, relationships or events. Planting flowers in a dream means the emergence of a new relationship, plucking them means overcoming any difficult situations, giving them means sharing your feelings and positive emotions with your loved one.

Kissing in a dream, according to the Muslim dream book, is a sign of bad news related to the relationship between two loving people. This seemingly innocent act of lovers symbolizes betrayal, conflict and separation in reality. Parting is predicted with the person whom the sleeping person kisses in a dream. Betrayal also applies to the kissed person.

Muslim dream book of seeing a deceased person, a deceased grandmother or other relative

According to the Muslim dream book, seeing a dead person in a dream means that he wants to convey something through sleep to the sleeping person. If deceased relatives appear alive, this is a good sign, since they take away from the person the difficulties and problems that surrounded him. Also, depending on what exactly the dead do in a dream, you can understand what message they want to convey to the sleeper, and sometimes prevent impending troubles.

Such dreams should not frighten the person who sees them. If a deceased relative touches a certain part of the body, then, therefore, it is necessary to visit a doctor and get checked in order to protect yourself from possible illness in advance. If the deceased does something bad, you need to take a closer look at what actions will lead to danger. If, on the contrary, it is good, it will need to be repeated in real life.

If in a dream a sleeping person kisses and hugs a deceased relative, then in reality he is prolonging his life. And a love relationship with a deceased person (not a relative) will predict success in the most difficult matters and restore hope for a good result.

Muslim dream book and interpretation of dreams from A to Z if you dream of a white scarf what does it mean

Seeing a white scarf in a dream means that very intriguing and important news awaits a person, from which he will not be able to take his thoughts away. According to the Muslim dream book, a white scarf brings with it psychological experiences. In general, the scarf symbolizes shelter, that is, an object that serves as a talisman for thoughts and thoughts. If a person puts a white scarf on someone, it means that he sincerely cares about him and wants to protect him from bad influences.

If you dream that the scarf is on your shoulders, then in reality you will get the impression that the person seeing the dream does not have enough control over the circumstances and needs help, even though he can handle everything himself. After such a dream, you simply need to understand that exaggerating the problem should not affect its solution. As they say: “The wolf is not as terrible as they paint him.”

Muslim dream book: in a dream, eat white bread, see long hair or cut it

According to the Muslim dream book, eating white bread in a dream foretells love joys, good luck in planned affairs and an increase in material wealth. White bread is a symbol of prosperity, strong love, prosperity and success in everything, so consuming this sacred food means accepting all the best, positive and desirable.

Seeing long hair in a dream for young people, girls or those who are in the military means long-awaited wealth, full respect and long years of a carefree life. If an elderly person dreams of long hair, then such a dream does not bode well. On the contrary, mental anguish, anxiety and bitterness. If someone has a dream in which they cut their hair, then in real life they will take away from them what was given as loans or rent. If a person dreams that he is cutting his own hair, then this is a sign of exposing all his secrets to people who should not have known them.

Muslim dream book: eating strawberries, candy, driving a car

Eating strawberries in a dream, according to the Muslim dream book, means a sweet, unearthly pleasure in reality. A person who dreams of this is destined to feel extremely pleasant and unbridled emotions and sensations, and in reality this person will achieve all the goals he has set for himself. Tasting strawberries in a dream tells a person that the partner he has chosen, or will soon choose, suits him like no other.

If a person dreams that he is eating candy, then such a dream foreshadows only the best events. In reality, the person seeing such a dream will experience absolute peace of mind and satisfaction, the dangers that haunted him will pass by, and life will be completely renewed and improved.

Driving a car in a dream means with what perseverance and desire a person seeing such a dream wants to solve problems and mentally free himself from hardships and sorrows, if they are present. If a person drives a car quickly with a gust of wind, then this indicates that dreams and desires will soon come true, and plans will be realized faster than planned.

Depending on how the sleeper drives the car, what speed, what brand and whether there are passengers, the dream can be interpreted from completely different perspectives. In particular, a car in a dream is a personalization of the person who is sleeping, a symbol of his motivation, management of current situations, the manner of decision-making, and so on, in general, everything related to the life position of the sleeper. And only taking these factors into account can such a dream be interpreted.

Muslim dream book child girl, black dog, dog bite

If you dream of a little girl and she is familiar to the sleeping person, then such a dream predicts great fun, laughter and joy, but if the child is not known to the person who dreamed about it, then things are worse than in the first case. Such a dream speaks of imminent care and intense sadness, as well as the sudden appearance of an enemy, although not a strong one. If you have a dream in which a sleeping person appears in the form of a little girl, then for a beggar such a dream will result in the achievement of pleasure and outlet, for a rich person it will result in the blatant theft of his property.

Seeing a black dog in a dream means complete disappointment for the person seeing this dream in his closest friend, who will not only leave you alone with problems in difficult times, but will also betray you and openly humiliate you. Although in life a dog is a symbol of friendship and devotion, seeing a black dog in a dream is far from good. If a black dog also bites, then this is a sign that the enemy is preparing to attack and cause harm. Such a dream can also mean attracting dark forces against the person who dreams about it in real life. If the bite is repelled and the dog manages to be thrown away from you in such a dream, then the attempt to resist evil in reality will be successful.

Muslim dream book teeth, cheating wife, gold, gold chain, black cat

Seeing teeth in a dream, according to the Muslim dream book, means that the dream is directly related to the relatives of the person who is sleeping. Regarding the systematization of the naming of each tooth in the oral cavity, the left part refers to maternal relatives, the right part refers to paternal relatives. If the sleeper sees damage to a tooth, or blood coming from one or another tooth, it means woe to the person to whom this tooth is related.

If in a dream the dreamer takes out a tooth that is whole and undamaged and puts it on his hand, then this means that a new addition awaits him in the form of a brother or sister. Also, if all the teeth fall out at once without pain and blood, this means that the sleeper will live a long time and in good health. However, if you dream of golden teeth, this is a bad sign. A person who sees such a dream is threatened by illness and human gossip. And if the teeth are made of wood, glass or wax, then this means death.

If a man dreams of his wife’s betrayal, then this, according to the Muslim dream book, means the constant humiliation of such a woman in society. It is believed that if she cheats on her husband in a dream, it means that her soul is unclean and some kind of guilt lies with her, and therefore those around her do not accept this person and spread rot at every possible opportunity.

Seeing gold in a dream means bad events in reality. A person who dreams of gold is doomed to suffering and sorrow, and if he manages to scatter this gold, then misfortune will surround him and predict a quick death. If a person gives gold to someone in a dream, then such a dream speaks of deception on the part of the person to whom this valuable metal was given.

If a person sees a gold chain in a dream, then the meaning of such a dream is directly related to the other half of the sleeper. If the chain is gold and is worn around the neck, then the loved one of the dreamer will have a bad and rude disposition. In principle, dreams in which gold is seen are not positive, so you should be on guard after such dreams.

In accordance with the interpretation of the Muslim dream book, a black cat is dreamed of as a person’s secret desire to “go all out.” It symbolizes a refined nature, which, due to its subtle spiritual development, needs care, love and affection. For a man, this manifests itself in sympathy for a certain beautiful woman, whose silhouette personifies the image of a black cat. For a woman, this can be characterized as a strong attraction to a friend who is able to help with advice and deeds.

For thousands of years, people have always wanted to know what their dreams mean. The secret of encrypted messages was first unraveled by sages, and then, over time, dream books appeared. Any religion has paid special attention to the interpretation of dreams, but the Islamic dream book is of particular interest - the interpretation of dreams according to the Holy Koran. This article will be able to lift the veil of an unsolved mystery.

The history of the creation of a dream book on the Koran

There is an opinion that the Muslim dream book today is the most accurate of all existing ones. I wonder why? Let's try to figure it out, but to do this it's worth turning to history.

According to the Prophet Muhammad, after him there will be no prophecies in the world, except for prophetic dreams about the future - al-mubashshirat. They will help people interpret the signs of the Almighty with warnings and approvals, and sometimes prophetic ones. Whether this was actually said by the Prophet is not known for certain. Despite this, each of us sees dreams in life that actually come true.

As is known from the Koran, the first prophetic dream was the vision of Adam. Allah asked him if he had seen a person like himself in the world. Adam replied that he had not seen and asked Allah to create a mate for him, so that the wife would live with him and also honor Allah. After the words were spoken, Adam fell asleep, and after he woke up, he saw Eve at the head of the bed.

According to this Islamic legend, this dream of Adam, described in the Koran, became the first prophetic dream dreamed by the grace of the Almighty. There is an assumption that since ancient times only a select few have been endowed with the ability to interpret dreams. People receive this gift from Allah himself. Most Islamic scholars devoted their entire lives to the interpretation of dream symbolism and the Koran. The most successful dream researchers were: Imam Jafar As-Sadiq, Alim Imam Muhammad Ibn Sirin Al-Basri, An-Nablusi. Based on their works, a modern Islamic dream book was created, which people still use today.

The most accurate interpretations of dreams can be read in the Koran - the holy book of all believers, however, several other sources are also known.

Muslims use the following dream books to interpret dreams:

1. The body of knowledge is the original Muslim dream book, written in Persian and translated into other languages.
2. Luminaries of various sciences - describes the true interpretations of the dreams of the faithful.
3. Sunnah is a dream book created at the end of the 19th century. It presents the sacred lives of the Prophet.

What does a dream mean according to the Islamic dream book?

According to the Koran, sleep comes to a person in three different forms:

Correct application Islamic dream book on the Sunnah and Koran involves analyzing what was seen in the dream, identifying the main thing and assigning it to one of the categories listed above. If the dream appears confused, it is not interpreted.

A woman and a man can see a prophetic dream, but the greatest likelihood that it will come true is noted among those who saw the prophecy closer to the morning.

Features of the Muslim dream book

The Islamic dream book is an interpretation of dreams according to the Koran and Sunnah. It is very different from other dream books in its features:

1. The interpretation of the images is based on the Koran.
2. What matters is the interpretation of the images that the Prophet saw and his interpretation.
3. A clear and understandable interpretation, close to the natural human perception of images.
4. Sometimes images interpreted positively/negatively in an Islamic dream book can have the opposite meaning.
5. The order of the recorded images in the dream book does not adhere to the alphabet, but to their significance from the point of view of Muslim scholars.

According to Islam, the dream book according to the Koran shapes the correct behavior of people, and therefore it is classified as manuals and guidelines for action.

How to use the Islamic dream book?

In order to correctly interpret a dream according to the Sunnah and the Koran, you will have to fulfill the following nuances:

1. What you see must be correlated with the category: from Allah, from Shaitan, from the subconscious.
2. The main line of the dream is highlighted and unnecessary details are discarded.
3. The most significant ones are selected from the images and their meaning is looked at.

A Muslim believer must view his dreams through the prism of revelations in the Koran. If the dream corresponds to them, you should trust it.

The most popular interpreter of Islam is considered to be “Tafsir of Dreams” by Ibn Sirin, which contains about a thousand interpretations.

What does a good dream mean?

According to the Muslim interpreter, Allah himself sends pleasant dreams in order to show the right path and pay special attention to the problematic part of life. Usually working with them brings success in the near future.

Plots with the presence of birds, which mean the right beginnings, are considered to be a good sign. A dream associated with relatives is favorable. This means the presence of strong generic protection. A book appearing in a dream can promise success, signifying great opportunities and potential associated with intellectual abilities. Reading the Koran and seeing the Saints is considered to be a real good sign. According to spiritual literature and the Sunnah, demons are not able to take the form of Allah.

Prophetic dreams are only good, since they are sent from heaven. Confusing and disturbing dreams are messages from demons who want to reach the human soul through a dream. Morning prayer can drive away negative energy.

What to do with good and bad sleep?

If a person happened to see a sign of Allah in a dream or an instruction from the Prophet, he must do the following:

If a person is sent a terrible dream, you need to do the following:

• Pray to Allah asking for protection from evil.
• Three times ask for protection from Satan.
• Spit three times to the left.
• When falling asleep, you need to change your position.
• Perform Namaz.
• Do not tell anyone about the dream or even interpret it for yourself.

Having completed all these points, a person can be sure that by the will of Allah the bad vision will not come true.

The meanings of some dreams according to the Islamic dream book

There are many interpretations in the Arabic dream book. It is worth considering the most rare and important signs that require primary attention.

• Housing is a symbolism of paradise, and the more beautiful and comfortable it turns out to be, the closer the human soul is to bliss.
• Crow- a symbol of dangerous and evil people.
• According to the Sunnah and Koran, a bad sign in a dream is considered woman with matted hair. She warns about the onset of illness.
• Any glass product or simply a fragile thing symbolizes a woman.
• Seeing in a dream milk, which means that you will soon become the owner of true knowledge.
• If a person sees green spices or vegetables in his hands, he needs to repent. This dream means that a person has exchanged the best for the bad.
• Ashes and ash symbolize entering the wrong path. The dreamer must reconsider his intentions and guidelines.
• The Dream Book and interpretations according to the Sunnah advise everyone who sees water in a dream to prepare for trials. A large volume of water means huge obstacles on the way to the goal.
• Camel- a sign of power and greatness.
• Horse dreams of someone who expects goodness and joy.
• Sheep- is a sign of prosperity, and the more there are, the faster the dreamer is promised to receive profit and inheritance.
• Sick tree has an interpretation of danger from people and random events.
• Palma seen in dreams by traitors, since it is considered a symbol of renunciation of Allah.

The only thing that has a clear interpretation according to the Koran and Sunnah is money. Seeing them in a dream, one should expect a speedy improvement in well-being. A good sign are ancient coins made of silver and gold. In this case, the dreamer will soon receive happiness along with wealth.

Conclusion

The Koran is famous for the most correct interpretation of dreams, which gives the most truthful and clear explanations. Representatives of Islam always use the interpretations of the Koran and trust them more than others. By following the visions and observing the basic rules of religion, you can receive the blessings of Allah.

People have always paid attention to dreams and attached great importance to them. They are driven to this by a sense of curiosity, a desire to know the future, this is part of human nature. And, unfortunately, some Muslims, especially recently, have begun to attach great importance to dreams. In this article, with the help of Allah, we will try to expand a little on the topic of dreams.

Do dreams even have meaning?

Allah mentioned the name of only one prophet in the Koran, whom He taught to interpret dreams and understand their meaning - the prophet Yusuf (peace be upon him). Since childhood he had a connection with dreams, so one day he told his father: “ I saw in a dream 11 stars, the sun and the moon, bowing to me "(Sura Yusuf, verse 4).

إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ

Yusuf's father Yaqub (peace be upon him) realized that this was not a simple dream, that it contained a great meaning that would become clear in the future. That is why he ordered Yusuf (peace be upon him) to hide his dream from his other brothers so that they would not harm him. Also, Prophet Yusuf (peace be upon him) interpreted the dreams of other people, for example, the dreams of prisoners and the pharaoh. The source of Yusuf's (peace be upon him) understanding of the meanings of dreams was inspiration from Allah (ilham), sometimes divine revelation (wahyu), and sometimes a gift given to him by Allah, in other words, insight and wisdom.

One day, a companion of the Prophet (peace and blessings be upon him) named Ubadah bin al-Samit (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him) to explain the meaning of the words of Allah in the Quran: “ Good news awaits believers in this world and the next...” The Prophet (may Allah be pleased with him) answered him: “This is a good dream that a righteous person dreams or another for the benefit of the righteous "(Musnadu Ahmad, No. 22688).

يَا رَسُولَ اللَّهِ أَرَأَيْتَ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى { لَهُمْ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ } فَقَالَ لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مِنْ أُمَّتِي أَوْ أَحَدٌ قَبْلَكَ قَالَ تِلْكَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَه

Another hadith narrated by Abu Hurairah states: “ There is nothing left from the prophecy except those that foretell good things. Then the Prophet (peace and blessings be upon him) was asked: “What does this portend for us?” The Prophet (peace and blessings be upon him) said: “This is a good dream"(Sahih al-Bukhari No. 6475).

حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنْ الزُّهْرِيِّ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَمْ يَبْقَ مِنْ النُّبُوَّةِ إِلَّا الْمُبَشِّرَاتُ قَالُوا وَمَا الْمُبَشِّرَاتُ قَالَ الرُّؤْيَا الصَّالِحَةُ

Another saying of the Messenger of Allah (peace and blessings be upon him) says that Jabir (may Allah be pleased with him) heard the Prophet (peace and blessings be upon him) saying: “The dream of a believer, a righteous person is part of the prophethood” (“Musnadu of Ahmad” No. 14681)

رُؤْيَا الرَّجُلِ الْمُؤْمِنِ جُزْءٌ مِنْ النُّبُوَّةِ

These and many other arguments say that a dream can sometimes have meaning and even be a harbinger of certain events that will happen in the future in the life of the person who dreamed it.

Sources of dreams

There are three sources of dreams:

1. A dream from Allah.

2. Dreams from Satan.

3. Thoughts and imagination (hadith-n-nafs)

A dream from Allah, or a “prophetic dream”

A dream whose source is Allah can be true, such a dream always makes sense and comes true. The dreams of the prophets always make sense and come true, therefore they are either a revelation (wahyu) or an inspiration (ilham) from the Almighty. The dreams of the righteous are also often prophetic, especially closer to the Day of Judgment. Arguments in favor of the fact that the dreams of the Prophets (peace be upon them) are prophetic are the above story about the Prophet Yusuf (peace be upon him), the sayings of the Prophet Muhammad (peace and blessings be upon him) and the story of the Prophet Ibrahim (peace be upon him), which is also narrated in the Quran itself: (meaning): “Ibrahim (peace be upon him) said: “ My son, I saw in a dream how I sacrificed you for the sake of Allah, what do you think about this? "(Surah al-Saffat, verse 102).

قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى

A dream from Satan

As a rule, dreams the source of which is the shaitan are frightening, instilling anxiety, sadness and doubts in a person. Examples of such a dream: a person sees that he is falling from a high mountain, that he is being killed, he is drowning, he is being strangled, etc. Shaitan tries to harm a person at least in a dream, when he cannot do this in reality. And Allah said about this in the Quran:

(meaning): " Indeed, Satan instills evil in the believers in order to sadden them. "(Surah al-Mujadalah", verse 10).

إِنَّمَا النَّجْوَى مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا

In such cases, upon waking up from a nightmare, you must say “auzubillahi mina-sh-shaitani-r-rajim” three times, spitting each time and turning your head to the left.

How to minimize dreams from Satan?

To protect yourself from dreams from Shaitan and physical evil from him, you need to go to bed with obligatory ablution or renewing it, if necessary. Also, every night it is very advisable to close your hands as during dua and read “muawwizatayn” (surahs “al-Falyak” and “al-Nas”), surah “al-Ikhlyas” (kulhu) and verse “al-Kursi” on them. (verse 255 of Surah al-Baqarah), and then run your palms over your entire body. It is very important not to go to bed without reading the Koran and prayers (azkars, virds). If a person is destined to die in his sleep, he will die remembering Allah. Quite a lot of people allow themselves to go to bed without washing, without reading any prayers; there are also those who fall asleep listening to music and then complain that they have nightmares. After all, it is known that music attracts Satan no worse than a beautiful reading of the Koran for a believer.

Thoughts and imagination (hadith-n-nafs)

The third source of dreams is his thoughts and imagination. Quite often, a person dreams of what he does, what he talks about, thinks a lot about... For example, when a person discusses someone or something, he may dream about it. May discuss some car with friends and then see it in a dream; can plan a trip and then see it in a dream, etc. Such a dream has no meaning, no influence, in other words, it is just a human fantasy and a play of the imagination.

Dream books and Islamic dream books

Today, on the shelves of bookstores you can easily find so-called dream books, and there are also supposedly Islamic dream books. I can definitely say that there is no benefit from these dream books, including the so-called “Islamic” ones! Therefore, you should not buy them and generally waste time reading them. They are useless because, at best, they are made up of fragments of stories in which certain righteous people and sages interpreted the dreams of people who turned to them and who had a particular dream. Once again I want to draw your attention to the fact that dream books are compiled in this way at best, but in other cases they are simply invented for the sake of the desire to make money by selling them.

So, for example, one day a certain man came to Ibn Sirin (may Allah have mercy on him) and said that he saw himself calling (to prayer) in a dream. Ibn Sirin (may Allah have mercy on him) interpreted his dream to mean that he would perform the Hajj in the near future. However, when another person came to Ibn Sirin (may Allah have mercy on him) and told him about the same dream, Ibn Sirin (may Allah have mercy on him) declared that he was a thief! The first one's dream was interpreted in this way because he was a righteous man. Allah said in the Qur'an: (meaning) “And call, O Ibrahim, people to the Hajj...” (Surah al-Hajj, verse 27).

وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ

As for the second, he was a wicked man, a sinner, and everyone knew it. The Koran says: (meaning) «<...>then one of them called out: “O caravan, you are thieves.” (Surah Yusuf, verse 70).

ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ

As is clear from this case, even the same dream can have completely different meanings for different people.

Is it possible to tell your dream?

When a person has a wonderful dream, he should not tell it. You can tell an alim or a good and honest person who loves you and wants only the best for you, and who can give you good advice. But under no circumstances tell everyone about your dreams, people who do not meet the above criteria. For the Prophet Muhammad (peace and blessings be upon him) said: “ The dream is tied to the bird's paw until the person who dreamed it tells it. And when he tells it to another, it will fall (that is, it may not come true). And do not tell your dream to anyone except the Alim, a sincere adviser, smart and insightful. A good dream is 1/46th part of a prophecy "(Jamiul-Ahadith, No. 12813).

الرؤيا معلقة برجل طائر ما لم يحدث بها صاحبها فإذا حدث بها وقعت فلا تحدثن بها إلا عالمًا أو ناصحًا أو لبيبًا والرؤيا الصالحة جزءًا من ستة وأربعين جزء من النبوة

APRICOT – If a person sees in a dream that he is eating apricots, then he will either get sick or lose something important in life.

AGONY – Seeing the agony of a dying person in a dream means a happy and joyful life.

ADAM a.s. – whoever sees Adam, a.s., in a dream in his real form, and in all his greatness, will acquire great power, being worthy of it, for the Almighty said: “I will install a governor on earth.” (Sura Bakra, 30). If anyone -he will see in a dream that he is talking to Adam, and he will become a scientist, an expert. The Almighty said: “And He taught Adam all names.” They also say that someone who meets Adam, a.s., in a dream may be deceived by the words of some of his enemies, but after some time he will see the light and be freed from deception. The appearance of Adam, a.s., in a dream in a changing appearance means moving from one place to another, and finally returning to the original place.

AZAN (call to prayer) – indicates Hajj. It can also indicate dua (supplication to Allah), piety, serving the Almighty and doing good, or calmness and deliverance from the wiles of Shaitan (Satan).

ABC - whoever sees the alphabet in a dream will show undoubted success in mastering knowledge.

AIST – Seeing a stork in a dream foretells the gathering of a large number of people in a certain place. Seeing a flying stork in a dream promises you a favorable marriage and a successful trip. If storks gather together in a dream, then you will have to communicate with criminals and thieves and be at enmity with them.
AYUB (Job, a.s.) – seeing him in a dream indicates trials, troubles and a favorable outcome. If the one who sees him is sick, then he will be healed of his illness, and perhaps will receive an answer to those desires and requests for which he prayed to Allah.
ACROBAT, GYMNAST – to see an acrobat in a dream means the insecurity of the place a person occupies in life.
ACTOR – Seeing an actor in a dream means that among your friends there are deceivers and hypocrites.
SHARK - Seeing a shark in a dream means an imminent meeting with a secret or open enemy.
MIDWIFE, MIDWIFE – perhaps her vision indicates the release of a prisoner from prison and deliverance from the worries and hardships of life.
ALLAH (HOLY AND GREAT IS HE) – If someone dreams that Allah is satisfied, pleased with him and turns His Face towards him, then he will have the same meeting with Allah Almighty on the Day of Judgment. This also indicates the acceptance by the Almighty Lord of the good deeds he has performed in this world, as well as the reward for them by the Almighty Allah with Paradise, as a reward for his godly deeds, if the Almighty Creator dreams of him and he is able to look at Him. If he sees that the Creator has given him any of the blessings of worldly life, then some kind of misfortune or illness will befall him, due to which he will be awarded Paradise in the next world.

If a person sees Allah in a dream in some famous area on earth, it means that justice reigns there and that goodness, joy and help will come there. Whoever sees that the Lord speaks to someone, reproaching or warning against something, is a sinner who needs to immediately repent.

If he sees that Allah Almighty has condescended to him in a dream and thanked him, then he will be endowed with the ability to perform miracles (karamat) and will receive the mercy of Allah. Only a select few can see such a dream. But if you see Allah, Great and Glorious, in the form of one of His creations or with some shortcomings, then this is a deceitful person who deliberately tells lies against the Lord, and also follows innovations in religion, and let the one who sees such a dream quickly repent .
DIAMOND, DIAMOND – a harbinger of family joys.
BARN – in a dream means wealth and income, and if it is used, then it is a wonderful praise for it. If the barn is empty in a dream, then ruin awaits you. A full barn means wealth.
A PINEAPPLE - A pineapple seen in a dream is a harbinger that success awaits you in the work you have begun.
ANGELS 1 – If someone sees an angel in a dream, then in life he will achieve honor and glory.

If he sees the most honorable of the angels, the goodness, happiness and mercy of Allah will befall him, rains will descend, his earthly lot will increase, and the death of a Shahid (martyr for the faith) will befall him.

If he sees that angels have descended into the mosque, then this is a command to do a lot of good, offer prayers (dua) to Allah, and give alms (sadaqa).

If they descended onto the streets, then this is an appeal to him to stop doing evil, and it is also a command to maintain accuracy in measurements and scales.

If you see angels on graves, this is interpreted as the spread of the disease cholera (waba) among the Ulama (learned theologians) and the death of ascetics who, in the name of Allah, abandoned the blessings of earthly life. Ibn Sirin said: “We were informed that in Mecca, Abul Fadl Ahmad bin Imran al-Harawi, may Allah Almighty protect him, said that Abu Bakr Jaafar bin al-Hayat ash-Sheikh Salih saw the Prophet, s.a.w., in a dream . He said that next to the Prophet, s.a.w., was sitting a group of poor ascetics. “Suddenly,” he continued, “the heavens opened up, and the Archangel Gabriel, a.s., appeared, accompanied by angels. The angels held basins and jugs of water in their hands. They began to pour water on the hands of the poor and wash their feet. “When it was my turn,” he continued, “I stretched out my hands and heard some angels say to others: “Do not pour water on his hands. He is not one of them." Then I turned to the Prophet, s.a.w., and said: “O Messenger of Allah, I may not be one of them, but I love them.” And the Prophet, peace be upon him, answered: “The believer is together with those whom he loves.” And water spilled on my hands so that I could wash them. The appearance of angels in dreams, known as angels bearing news, signifies signs warning of impending major changes in the lives of those who encounter angels in dreams. Greatness, strength, power, a joyful event, victory after oppression, healing after illness, peace after fear, prosperity after difficulties, wealth after poverty, liberation after hardship await these persons. A person who sees angels in a dream will have to perform Hajj or take part in ghazavat and give his life for faith.

If someone sees in a dream how he is fighting with Jibril and Mikail, a.s., or is arguing with them, then this means that in such a situation he will have to experience the wrath of the Almighty from time to time, for his opinion coincides with with the opinion of the Jews, God forbid!

If in a dream Jibril, a.s., gives the sleeping person some food, then this means that this person, inshaAllah, will be among the inhabitants of Paradise. The appearance of Archangel Jibril, a.s., with a sad or worried face is a sign that the person who sees this angel in a dream will face difficulties and punishment. It is known that Jibril, a.s., is also the angel of punishment. A meeting in a dream with Mikail, a.s., indicates that the one who saw this dream will achieve what he wants in the present and future life, if he is pious and devout, but if he is not, then let him beware.

If they see in a dream that Mikail, a.s., appears in any city or village, then the residents of these places will experience heavy rain and a decrease in prices.

If Mikail, a.s., speaks to the sleeping person or gives him some thing, then this is a sign of prosperity, happiness and joy, because it is known that Mikail, a.s., is an angel of mercy. They say that such a dream indicates the coming of justice after tyranny and the death of cruel tyrants in this country.

If someone sees in a dream Israfil, a.s., with a saddened face and blowing a trumpet, the sounds of which are heard, in the opinion of the person seeing this dream, only to him alone, then this person will die.

If he believes that the sound of the trumpet of Israfil, a.s., was also heard by the inhabitants of this area, then a quick inevitable death will occur there. Meeting in a dream with the angel of death (Azrael, a.s.), whose face expresses joy, means that the one who saw the dream will give his life in the fight for faith. Seeing the angel of death angry in a dream foretells death without repentance.

If someone sees a dream as if he was fighting with the angel of death, and he defeated him, then this person will die.

If the angel of death could not overcome him, then this means that the one who saw the dream will be on the verge of death, but then Allah will save him from death. And they say that whoever sees the angel of death in a dream will have a long life. It is said that Hamza al-Zayat said: “I saw the angel of death in a dream and asked, turning to him: “O angel of death! I conjure you in the name of Allah! Tell me, has the Almighty written down anything good about me?” He replied: “Yes!” And the sign of this is that you will die in Helwan.” Indeed, Hamza al-Zayyat died in Helwan. To see in a dream that one of the angels foretells the birth of a son to someone means that this person will have a son who will become a scholar-theologian, an amiable and noble person, from the words of the Almighty: “Truly Allah will illuminate you with good news,” as well as : “I am only the messenger of your Lord to give you a pure boy.”
ANGELS 2 – if you see angels with dishes of fruit in a dream, it will mean that the one seeing this dream will pass away as someone who died for his faith. Seeing one of the angels entering someone’s house in a dream is a warning about the possible penetration of a thief into this house.

If someone sees in a dream how an angel takes away his weapon, then this means that this person will lose strength and prosperity, and it is even possible that he will separate from his wife.

If someone sees angels in any place in a dream that cause him fear, then turmoil and war may occur in that area. The appearance of angels on the battlefield in a dream signifies victory over enemies.

And if someone sees in a dream how angels prostrate before him or bow to him, then this person will achieve the fulfillment of his cherished desires, rise in his deeds and become famous.

If someone sees himself in a dream as if fighting with an angel, then he will find himself in a difficult and humiliating position after his previous greatness.

And if a patient sees in a dream how one angel fights with another, then this means the approach of his death. The appearance in dreams of angels descending from heaven to earth in a natural form marks the rise of venerable people, the humiliation of unworthy people, as well as the victory of the Mujahideen (who are making aspirations and efforts to spread Islam - spiritual, psychological and, in extreme cases, physical). Seeing angels in the form of women in a dream means falsehoods and lies made against Allah. The following words belong to the Almighty on this occasion: “Did your Lord only provide you with sons, and take women for himself from the angels? Truly you speak a dangerous word!”

And if someone sees in a dream how he flies with the angels or rises with them to heaven and does not return back, he will gain dignity in this life, and then die for a just cause.

If the sleeper sees that he is looking at angels, misfortune will befall him. This corresponds to the statement of the Almighty: “On the day when they see the angels, there will be no joyful news for sinners.”

If a sleeper dreams that angels are cursing him, this will mean condemnation or weakness of his faith, but if he dreams that angels are making noise or screaming, this means that the sleeper’s house may fall apart.

And if someone sees in a dream how several angels appear in some city, locality or village, then this means that a companion will die there, or an unjustly offended person will be killed, or someone’s house will fall on its inhabitants.

If someone dreams that angels produce the same products that the sleeping person makes, this will signify that he is benefiting from his craft. The appearance in a dream of an angel saying: “Read the Book of Allah Almighty,” portends great honor if the person seeing this dream is one of good, pious people. If he does not belong to good people, then let him be on his guard, for the word of Allah applies to him: “Read the record of your deeds, now you yourself are able to demand an account from yourself.” The appearance of angels in any place on a horse in a dream marks the death of a powerful person or tyrant there. The flight of birds unknown by name in a dream means that it is not birds that are flying, but angels. Seeing this in a dream in any place means retribution against the oppressors and helping the oppressed.

If someone sees in a dream the Noble Scribes (“Al-Hafazat”, angels on both sides of a person, recording all his good and bad deeds), this means for him joy and happiness in the present and future life and a happy end to life. This is provided that the dreamer is one of the righteous and virtuous citizens.

If he is not such, then you should be afraid for him, for the Almighty said: “The noble Scribes know what you are doing!” Some of the people who know a lot about this say that the appearance in a dream of an angel in the form of a sheikh (an old man) tells about the past, in the image of a young man he speaks about the present, and in the image of a youth he points to the future.

If someone sees in a dream that he seems to appear in the form of an angel, this foretells relief for him if he was in trouble before, or liberation if he was previously in captivity, or the adoption of faith, the achievement of great heights of power. For the patient, this dream means the approach of death.

If someone sees a dream in which angels greet him, it means that Allah will give this person insight in life and provide him with a happy outcome. They say that a certain Jewish merchant named Shamuel, while on the road, dreamed of angels blessing him. He turned to the interpreter of dreams about this, and he answered him: “You will accept the Islam of Allah and the Sharia of the Messenger of God, s.a.s., from the words of the Almighty: “It is He and His angels who bless you to lead you from darkness to light.” !”. This merchant accepted Islam, and Allah led him along the True Path. The reason he accepted Islam was that he hid a poor debtor from his creditor.
ORANGE, MANDARIAN – an orange or tangerine seen by a person in a dream promises him good health.
PHARMACY - if a sick person sees a pharmacy in a dream, then he will soon recover, but if a healthy person sees it, he may become ill.
ARAFAT – whoever sees in a dream that he is on Mount Arafat on the day of Arafat and one of his relatives is absent (or missing), then he will return to him joyful, and if he quarreled with someone, he will make peace with him . Arafat may also indicate Hajj.
WATERMELON - watermelon portends pregnancy for a woman and early marriage for a girl. If a person stretches out his hand to the sky and eats a watermelon in a dream, then he will soon receive what he longs to acquire. A yellow watermelon is a disease, and a green watermelon is an earthly destiny. If a person throws watermelons into his house, then every abandoned watermelon means the death of one of his relatives.
ARREST – Seeing an arrested person in a dream is an omen that troubles may await you.
ASCETISM, DEVOTION – in a dream is a manifestation of love and respect from people.
ASTRONOMER – this is a liar.
VERSES OF THE QURAN – if these are verses that speak of mercy, and the one who reads them has already left this world, then his soul rests under the mercy of Allah. But if these are verses containing the direct or indirect meaning of punishment, then his soul is under the punishment of Allah. If they are verses of admonition, then they warn the one who saw them from committing a sin, and if they are verses announcing something, then they foretell goodness and blessings for him.

Islamic dream book. Interpretation of dreams according to the Holy Quran and Sunnah / Transl. from Arabic - St. Petersburg: Publishing House “DILYA”, 2010.

A considerable part of human life passes in a state of sleep. Sleep is a little death, rest and a channel of communication with what is beyond the control of our minds. Once, having fallen asleep from incredible fatigue and awakened in the morning from sleep late for the morning prayer, the Prophet Muhammad (peace and blessings of God be upon him) turned to his companions: “Truly, Allah (God, Lord) took your souls when he wished and returned them when he wished. Bilal, get up, call people to prayer [read the azan loudly, let everyone wake up].”

The Holy Qur'an talks about sleep in nine places. The hadith collections contain entire sections on this topic. The Prophet himself sometimes, after morning prayer, turning his face to those praying behind him, asked: “Did any of you have a dream tonight?” Some scientists said that a prophetic, truthful dream is the creation of the Lord in the human mind.

However, there are people who pay too much attention to “living in a dream.” Below I will try to imagine the boundaries of rationality, to understand what is a seed in this area of ​​​​life, and what is a husk.

Let's start with the fact that everything created by the Creator are signs indicating His existence and power. There are a huge number of signs both around and within us. The most striking, and perhaps the most important, valuable ones are mentioned in the Holy Scriptures. Among them is a dream:

“And among His signs is your sleep at night [restoring strength and energy spent during the day] and [half-hour or hour-long sleep] during the day [so that you can rest your body and soul]” (see).

What is a dream in the Quran?

This is a sign indicating the existence of God, as already mentioned, and also one of the forms of manifestation of His mercy:

“He [the Lord of the worlds] is the one who made the night for you a garment [like something covering you, clothing you in something], sleep a rest, and the day a resurrection (revival). [Night transfers you to a different state, sleep partially kills you, giving the body the opportunity to rest and recover, and a new day brings you back to life, to new breath, as if it renews your awareness and perception of things, giving you the opportunity to take a fresh look at your surroundings]” ().

The dream was a source of revelations for the prophets and messengers of God (see, for example, the Holy Koran,). And after the completion of the mission of the last Prophet, it became a source of inspiration, sometimes something through which warning or intimidation could come. Sleep is also a state when Divine punishment was unexpectedly brought down (see Holy Quran, and).

What did the prophet Muhammad say about dreams?

Scientists commented:“The phrase “good dream” perhaps means the joy of the dream itself, and perhaps the goodness of the interpretation, the explanation that will be given to it. The word “person”, and if according to the text of the hadith - “man”, refers to both men and women.” All Muslim scholars agree on this.

Who can have a prophetic, supposedly true dream?

“Those believers who are most truthful in their words will have the most truthful dreams.” Penetrating into the heart, consciousness and soul of a devout, religiously practicing person is most difficult for Satan, so the likelihood of seeing a prophetic dream among the very truthful of them is high. At the same time, the truthfulness of dreams for this kind of people is not unambiguous, but only supposedly carries the Divine principle. For obvious sinners, people far from God and religious practice, or even non-believers, the likelihood of a truthful dream is minimal, but, as theologians said, it is not excluded.

Which dream is clearly true?

“Whoever sees me in a dream has truly seen me. Truly, Satan cannot take my form,” was said through the lips of the Prophet Muhammad. Some scholars believed that “the hadith can be taken literally and nothing prevents this.” Imam al-Ghazali gave a different explanation to the words “he truly saw me”: “These words should not be understood as “he saw my body,” but should be understood as “he saw my image,” through which truthful information is given to a sleeping person. If a person sees the image of the Prophet Muhammad, this does not mean that he has seen the Prophet himself, his soul. He saw the image and likeness of the Prophet, which can only be from God and definitely not from Satan.

Dreams and the End of the World

“Closer to the End of the World, the dreams of believers will be more and more truthful.”

At what time of day is it most likely to have a prophetic dream?

“The most truthful dreams are during dawn (at dawn).” Ja'far al-Sadiq said: “A dream seen between the second and third prayers (afternoon nap) is the easiest to interpret.” ‘Ali ibn Abu Talib said: “There is no difference between sleeping during the day and sleeping at night. The opportunity to see a true dream during these periods of the day is the same. There is also no difference between the dreams of men and the dreams of women."

How to perceive, how to determine the quality of sleep?

Prophet Muhammad said: “A good dream comes from God. A bad dream is from the Devil. If a person sees in a dream something he likes [desired, good, pleasant for him], then let him thank Allah (God, Lord) and not tell anyone about it except those whom he loves (respects). And if he sees something unpleasant for him (causing disgust) [blameable, unwanted, frightening, disturbing], then let him spit three times over his left shoulder and say: “A’uzu bill-lyahi minash-shaytooni rrajiimi wa min sharrikh” (I am looking for refuge with God from Satan and his evil). Let him lie on his other side and [later] not tell anyone. There will be no harm to him from this dream." Having heard the hadith, Abu Salama said: “Previously, some dreams were heavier than mountains for me, but now I do not pay any attention to them.”

Muhammad ibn Sirin said: “Dreams are of three types: (1) speech of the soul (that is, a person’s impressions, the result of his thoughts, experiences); (2) the intimidation of Satan and the introduction of sadness and grief by him (when he tries to intimidate a person with a bad or terrible dream, to bring into the soul a feeling of despair, confusion, sadness); (3) a prophetic dream, which is good news from the Lord." Also, a prophetic dream can be a Divine warning, a warning for a person to mobilize and show greater care and vigilance.

Some interpretations of dreams from the Prophet Muhammad

- “If the Devil plays with any of you while he is sleeping [that is, if, upon waking up, a person remembers that he had stupid, strange or scary dreams], then let him [upon awakening, throw what he saw out of his head, ignore it, forget about it and] doesn’t tell anyone!” The Prophet Muhammad (peace and blessings of the Creator) said these words to a Bedouin who came to him and told him that in a dream he saw how he lost his head and followed his severed head. Hearing this dream, the Prophet laughed;

The Prophet once shared with his companions: “Like anyone who sleeps, I had a dream that we gathered with you in the house of ‘Utbah and they brought us good dates. I interpreted this as a harbinger of significant good (superiority) for us in this worldly life and in eternal life, and our religion has completeness (completeness) [by practicing it, we feel the sweetness of faith]”;

A certain woman saw in a dream how one of the Prophet’s companions, who had died shortly before, had a spring gushing. She asked the Messenger of the Almighty, and he replied: “These are his deeds (which will benefit him even after death) [will be credited to his personal account in eternity until they cease to be useful to other people]”;

The Prophet was once asked about Waraq, a relative of Khadija. Khadija said: “[Do you remember] he confirmed the truth of your prophetic mission?! He died before the news of you as a Prophet spread.” Prophet Muhammad (peace and blessings of the Creator) said: “He (Waraka) was shown to me in a dream. He was wearing white clothes. If he were one of the inhabitants of Hell, then he would be wearing different clothes."

You need to be more careful about how to interpret a dream. The Prophet Muhammad warned: “The dream of a believer is one forty-sixth of a prophecy. And this dream is in an indefinite (suspended) state [between heaven and earth] until they start talking about it [until it is interpreted, until they give it a definite meaning linked to reality]. When they speak, then it will fall [to the ground in the form that will be given to it, which will launch the mechanism of its implementation with Divine blessing].” One of the narrations adds: “Do not tell [dreams] except to someone who is smart and wise, so that they can correctly interpret [only and only for the better]» .

Prophet Muhammad (peace and blessings of God be upon him) also said: “Truly, a dream is realized the way you interpret it. It is similar to when a person raises his leg and waits [time] before lowering it [that is, he pauses for a while, paying attention to what he is stepping on]. If any of you sees a dream [prophetic, bright, clear, memorable], then let him not tell it to anyone except someone who knows how to instruct [a person who can give wise advice] or a knowledgeable one ('alim) [who has religious knowledge and I am well aware that in Islam dreams, even alarming and terrible ones, must “sink to the ground,” that is, be interpreted only and only for the better]» .

The hadiths also mention the significant sinfulness of lying when retelling dreams, when a person tells as a dream what he actually did not see.

For prophets and messengers, sleep was the source of one forty-sixth of their revelations. For the average believer, sleep is more of a rest than a source of information about future events. Almost everything that a person sees in a dream throughout his life is the result of his thoughts, experiences, impressions or satanic whispers and intimidation. What is from God is not like a confusion of events: when we wake up, what we see will be before us like the sun on a cloudless day.

Theological scholars have repeatedly emphasized that excessive attention to sleep and dreams indicates the weakness of a person’s faith and the desire to escape from the reality of this life.

Answers to questions about sleep

Is it possible to interpret dreams?

Canonically, this is permissible and permissible (mashroo').

How are dreams interpreted?

What I personally emphasized to myself when analyzing theological materials on this subject can be formulated as follows: there is no single system for interpreting dreams. There are criteria in determining whether a dream is from the Creator, from Satan, or the result of everyday worries and anxieties. If the dream is supposedly caused by the last two reasons, you do not need to pay any attention to it, you should immediately forget about it. If it’s the first, you should pay attention and learn something useful for life. The best interpreter in this case will be the one who sees it himself, since it is most likely that Divine edification is given to him in the language of his associations and images (both positive and negative), life rules, principles and taking into account the circumstances and time in which he lives. If a person cannot find the key to the solution, then he can turn to pious, literate people.

If someone saw the Prophet Muhammad himself in a prophetic dream, how can this be interpreted?

If a person saw the Prophet Muhammad (may the Almighty bless him and greet him) in a dream, we can unequivocally say that this dream is true. We know from the authentic hadiths given earlier that Satan cannot take the form of the Prophet Muhammad. “How can a person determine who exactly he saw?” - you ask. If a believer sees the last messenger of the Lord in a dream, then he will have no doubt that he saw him. When he wakes up, he will be sure of this without a single doubt.

Many theologians said: “If a person saw the Prophet Muhammad in health and joyful, then this speaks of the strong faith and piety of the person who saw it, that everything is fine with him. And when - stern, angry or ill, with some shortcomings, then this indicates the weakness of faith of the person who saw such a dream, the presence of serious shortcomings in its essence. The image of the Prophet in a dream is like a mirror full of light. The sleeper sees in it the true state of affairs of his essence, his own shortcomings, errors.”

Also, some reliable hadiths add: “...and this person will see me in reality,” that is, the one who sees the Prophet in a dream will be one of his followers on the Day of Judgment, as theologians commented. The rivayat says: “...he will see me as if it were real,” that is, clearly, believably.

I have very vivid and varied dreams that largely absorb my consciousness and do not let go throughout the day. In my last dream I saw the mother of the prophet ‘Isa (Jesus). She came up to me, extended her hands and said: “Repeat after me,” and I said the Shahada (testimony of Monotheism) with her.

Dreaming is good, but keep in mind that sometimes people live dreams in reality, perhaps because of some troubles or seemingly insurmountable difficulties that they do not try (fearing or doubting) to finally solve or resolve. I don’t advise you to focus on dreams. Dreams remain just dreams. If there is any benefit from them from the point of view of Muslim values, then it is help in difficult times and an impulse to action. Let them inspire you to realize new earthly victories, inspire you to self-discipline, work and hard work. You are obliged to live in reality, to be involved in the life process of intellectual, physical and spiritual daily development, which would help you stay in good shape and fill you with energy to realize your life goals and objectives. I hope you have them.

When waking life begins to dominate in your brain, when you begin to see the fruits of your efforts and efforts, rejoice in them and thank the Almighty, then, I believe, the world of your dreams will be transformed.

I have nightmares at night. I see terrible pictures, as if I was dying in difficult conditions, with people close to me, my family, nearby. I’m trying to wake up and get away from this horror, but as soon as I open my eyes, my whole body is shaking, I’m in a cold sweat. This has a very strong effect on my psyche. Sometimes I get tired both mentally and physically from this. What to do when things like this happen? Why is this? Magomed.

You should stop watching TV and going on the Internet, that is, viewing everything that clogs your brain and frightens it. I believe that a lot of garbage, terrible associations and images have accumulated in your head, and therefore you cannot clear it all out so easily and quickly. Try to find the book “Change Your Brain, Change Your Body” by Daniel J. Amen! and subtract from it at least 5 recommendations related to your question. Then follow them strictly for at least 6 months. This should apply to your diet, your mobility, and your lifestyle in general.

Start practicing the recommendations from the following hadith. Prophet Muhammad said: “A good dream comes from God. A bad dream is from the Devil. If a person sees in a dream something he likes [desired, good, pleasant for him], then let him thank Allah (God, Lord) and not tell anyone about it except those whom he loves (respects). And if he sees something unpleasant for him (causing disgust) [blameable, unwanted, frightening, disturbing], then let him spit three times over his left shoulder and say: “A’uzu bill-lyahi minash-shaytooni rrajiimi wa min sharrikh” (I am looking for refuge with God from Satan and his evil). Let him lie on his other side and [later] not tell anyone. There will be no harm to him from this dream."

I also recommend donating blood for the most detailed analysis of its condition and the presence of necessary substances and elements in it. In my practice of communicating with people, there was a case when a person suffered from nightmares for several years, waking up in the middle of the night in sweat. Where has he not been examined? But only when he got to one of the foreign clinics and passed a detailed blood test, he learned that one of the organs did not secrete a sufficient amount of a substance vital for the body. He started taking it in supplement form and it went away.

It was no longer dawn or dawn, but the rising of the sun itself, during which prayer-namaz is not performed.

Scientists commented: “Taking the soul (ruh) from a sleeping person is a partial cessation of its connection with the body. Taking the soul from a dying person is a complete cessation of the connection between the soul and the body. See: al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. In 20 volumes, 1972. T. 4. pp. 244, 245.

Hadith from Abu Qatada; St. X. al-Bukhari and others. See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 1. P. 193, hadith No. 595; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 volumes, 2000. T. 3. P. 84–86, hadith No. 595 and an explanation to it; al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. In 20 volumes, 1972. T. 4. P. 244.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 2205, hadith No. 7047; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 t., 2000. T. 15. P. 542, hadith No. 7047; an-Naysaburi M. Sahih Muslim. P. 934, Hadith No. 23–(2275); al-Qurtubi A. Talkhys sahih al-imam Muslim. T. 2. P. 989, chapter No. 32, Hadith No. 10; at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 662, Hadith No. 2299, “Hasan Sahih”.

“Most of us need 7–8 hours of sleep (per day. - Sh. A.). During sleep, the brain is restored. Sleep gives the brain the opportunity to troubleshoot and “take care of housekeeping” - replenish proteins and strengthen synapses. To do this, the brain must turn off so that the neurons do not “get underfoot.” The lower brain temperature and slower metabolic rate that accompany deep sleep help enzymes repair and restore cells more successfully.<…>Having lost sleep one night, some people do not feel much discomfort. But after one or two weeks of sleep deprivation, everyone suffers because the effects are cumulative. One week of insufficient sleep is equivalent to 24 hours of continuous wakefulness. Two weeks - 48 hours.” See: Eckerman J. A Brief History of the Human Body. 24 hours from the life of the body. St. Petersburg: Amphora, 2008. P. 265, 266, 272.

“A properly dosed afternoon nap helps improve mood and increase activity. Recent research suggests that 15–20 minutes between 1:00 pm and 2:30 pm is enough to relieve fatigue, improve productivity and recharge your batteries. A longer nap, such as three-quarters of an hour or an hour, may require another twenty minutes to shake off the sleep inertia. A short afternoon nap is a natural response to the biological need for rest. The human body is programmed for siesta.” See: Eckerman J. A Brief History of the Human Body. 24 hours from the life of the body. pp. 135–137.

Also see, for example: Holy Quran, 78:9–11.

It is prophecy that is mentioned in all hadiths on this topic. The prophets were informed about the hidden, hidden, unknown, awaiting people in the future (al-ghayb), but they were not the ones through whom Divine instructions were given. Canons were transmitted to individual peoples or humanity as a whole through envoys God's.

It is the veil of the unknown (al-ghayb) that can be slightly opened for the righteous and people close to God through sleep.

Hadith from Abu Hurayrah, St. X. al-Bukhari. See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 2188, Hadith No. 6990; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 t., 2000. T. 15. P. 464, hadith No. 6990; at-Tabrizi M. Mishket al-masabih [Niche of lamps]. In 4 volumes. Beirut: al-Fikr, 1991. T. 2. P. 519, Hadith No. 4606.

See: at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 657, hadith No. 2277, “sahih”.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 2186, Hadith No. 6983; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 t., 2000. T. 15. P. 448, hadith No. 6983; al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. In 25 volumes, 2001. T. 24. P. 197, Hadith No. 6983.

According to the rules of the Arabic language, when talking about men, women are also implied, unless there is a reservation or impossibility of implying for physiological or other reasons. When we talk about women, then, on the contrary, men are not meant. See: al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. In 20 volumes, 1972. T. 20. P. 8, 24; al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. In 25 volumes, 2001. T. 24. P. 197, explanation of hadith No. 6983; al-Qari ‘A. (died 1014 AH). Mirkat al-mafatih sharkh miskyat al-masabih. In 10 volumes. T. 7. P. 2913, Hadith No. 4608.

Hadith from Abu Hurayrah; St. X. Muslima. See: an-Naysaburi M. Sahih Muslim. P. 930, Hadith No. 6–(2263); at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 657, hadith No. 2275, “sahih”.

See: Holy Koran, 12:36, 43; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 volumes, 2000. T. 15. P. 449; Nuzha al-muttakyn. Sharh Riyadh al-Salihin. T. 1. P. 572, commentary on hadith No. 2/839.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 2191, hadith No. 6994; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 vol., 2000. T. 15. P. 473, hadith No. 6994; an-Naysaburi M. Sahih Muslim. P. 931, Hadith No. 10–(2266); at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 658, Hadith No. 2281, “Hasan Sahih”; al-Qurtubi A. Talkhys sahih al-imam Muslim. T. 2. P. 988, chapter No. 32, hadiths No. 7, 8.

See: al-‘Askalani A. Fath al-bari bi sharh sahih al-bukhari. In 18 volumes, 2000. T. 15. P. 479, in the explanation of hadith No. 6994.

See: an-Naysaburi M. Sahih Muslim. P. 930, Hadith No. 6–(2263); at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 657, hadith No. 2275, “sahih”; al-Qurtubi A. Talkhys sahih al-imam Muslim. T. 2. P. 987, chapter No. 32, Hadith No. 3.

Hadith from Abu Sa'id; St. X. Ahmad, at-Tirmizi and others. See: al-Suyuty J. Al-jami‘ as-saghir. P. 71, Hadith No. 1083, “sahih”; at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 657, Hadith No. 2279.

See: al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. In 25 volumes, 2001. T. 24. P. 213.

Some scientists stipulated the following criterion: “A thought, idea, dream that is from God is stable and clear. The same thing that comes from Satan is unstable, accompanied by confusion and incoherence of images.”

Here “spit” means air, not saliva. This action symbolizes a disdainful attitude towards the machinations of the Devil and the removal of satanic filth (influence) from oneself. See: Nuzha al-muttakyn. Sharh Riyadh al-Salihin. T. 1. P. 573, hadiths No. 4/841, 5/842 and explanations to them.

One of the hadiths adds: “...let him stand up and pray,” that is, perform two rak’ahs of additional prayer-namaz. I suppose this is for the case when a person saw something very scary in a dream and finds it difficult to sleep after that. See: an-Naysaburi M. Sahih Muslim. P. 930, Hadith No. 6–(2263); al-Qurtubi A. Talkhys sahih al-imam Muslim. T. 2. pp. 987, 988, chapter No. 32, hadith No. 3; at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 661, Hadith No. 2296.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 1835, in the explanation of hadith No. 5747; al-Qurtubi A. Talkhys sahih al-imam Muslim. T. 2. P. 987, chapter No. 32, Hadith No. 1.

See: al-Qari ‘A. (died 1014 AH). Mirkat al-mafatih sharkh miskyat al-masabih. In 10 vols. T. 7. P. 2918, 2919, hadith No. 4614. These words of Muhammad ibn Sirin are the words of the prophet Muhammad himself, transmitted by Abu Huraira. See: at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 657, hadith No. 2275, “sahih”.

See: Nuzha al-muttakyn. Sharh Riyadh al-Salihin. T. 1. P. 572, commentary on hadith No. 1/838.

Hadith from Jabir; St. X. Muslim and Ibn Majah. See, for example: an-Naysaburi M. Sahih Muslim. P. 932, Hadith No. 12–(2268); an-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 8. Part 15. P. 27, hadith No. 12–(2268) and an explanation to it; as-Suyuty J. Al-jami' as-saghir. P. 58, Hadith No. 844, “sahih”.

The hadith mentions a good variety of Medina dates.

Hadith from Anas; St. X. Muslima. See: an-Naysaburi M. Sahih Muslim. P. 933, Hadith No. 18–(2270); Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 8. Part 15. P. 30, 31, hadith No. 18–(2270) and an explanation to it; al-Qurtubi A. Talkhys sahih al-imam Muslim. T. 2. pp. 990, 991, chapter No. 32, hadith No. 12; al-Qari ‘A. (died 1014 AH). Mirkat al-mafatih sharkh miskyat al-masabih. In 10 volumes. T. 7. P. 2922, hadith No. 4617 and an explanation to it.

Hadith from Ummah al-'Ala; St. X. al-Bukhari. See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 2197, hadith No. 7018; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 18 t., 2000. T. 15. P. 507, 508, hadith No. 7018; al-Qari ‘A. (died 1014 AH). Mirkat al-mafatih sharkh miskyat al-masabih. In 10 volumes. T. 7. P. 2924, Hadith No. 4620.

Waraqa ibn Nawfal was a pious and religiously literate man. Before the start of Muhammad's prophetic mission, he was a Christian, read the Bible in Hebrew and translated it into Arabic. He is one of the first who learned about the beginning of Divine revelations and confirmed their truth.

See: at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 660, Hadith No. 2293.

This rivayat (one of the two to which I refer) says “one fortieth,” but the bulk of the authentic rivayat (as well as the second of the two) says exactly “one forty-sixth.” For a detailed hadith analysis of the rivayat with mention of variants of this number, see: al-‘Askalani A. Fath al-bari bi sharh sahih al-bukhari. In 18 volumes, 2000. Vol. 15. pp. 450–456.

Hadith from al-‘Uqayliyya; St. X. at-Tirmidhi. See: at-Tirmidhi M. Sunan at-Tirmidhi. 2002. P. 659, Hadith No. 2283, 2284.

Hadith from Anas; St. X. al-Hakim. See, for example: as-Suyuty J. Al-jami' as-saghir. P. 123, Hadith No. 2001, “sahih”.

See: al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 3. P. 1091, hadith No. 3509; right there. T. 4. P. 2203, Hadith No. 7042; Nuzha al-muttakyn. Sharh Riyadh al-Salihin. T. 1. P. 574, hadith No. 844 and an explanation to it.

Nuzha al-muttakyn. Sharh Riyadh al-Salihin. T. 1. P. 575.

See: Holy Quran, 12:100, 101.

Hadith from Abu Hurayrah. See: an-Naysaburi M. Sahih Muslim. P. 932, Hadith No. 11–(2266); Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 8. Part 15. P. 26, hadith No. 11–(2266) and an explanation to it; al-Qurtubi A. Talkhys sahih al-imam Muslim. T. 2. P. 988, chapter No. 32, Hadith No. 7; al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 2190, Hadith No. 6993.

The translation of the meaning of this hadith is compiled from several complementary authentic hadiths. See: an-Naysaburi M. Sahih Muslim. P. 929, hadiths No. 3–(2261), 4–(2261), 5–(2262); al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 4. P. 1835, hadith No. 5747; right there. T. 4. P. 2187, Hadith No. 6985.